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| 1. N±ma Sutta | Discourse on Nomenclature |
| 2. Citta Sutta | Discourse on Mind |
| 3. Taºh± Sutta | Discourse on Craving |
| 4. Sa½yojana Sutta | Discourse on Fetters |
| 5. Bandhana Sutta | Discourse on Bonds |
| 6. Abbh±hata Sutta | Discourse on what Afflicts the World |
| 7. Uddita Sutta | Discourse on Being Ensnared |
| 8. PihitaSutta | Discourse on Being Shut Off |
| 9. Iccha Sutta | Discourse on Desire |
| l0.Loka Sutta | Discourse on the World |
61. (The deva said:)
"What covers everything?
What is the thing that cannot be exceeded in number?
What single factor dominates all things?"
(The Bhagava said:)
Nomenclature covers everything.*
Names cannot be exceeded in number.
Nomenclature is the single factor that dominates everything."
End of the N±ma Sutta,
the first in this vagga.
* Nomenclature covers everything: There is nothing in the world that goes without a name. This applies to all animate and inanimate things.
62. (The deva said:)
"By what is the world led?
By what is the world carried along?
What single factor dominates all things?"
(The Bhagava said:)
"The world is led by Mind.
The world is carried along by Mind.
Mind dominates all things."
End of the Citta Sutta,
the second in this vagga.
63. (The deva said:)
"By what is the world led?
By what is the world carried along?
What single factor dominates all things?
(The Bhagava said:)
"The world is led by Craving.
The world is carried along by Craving.
Craving dominates all things."
End of the Taºh± Sutta,
the third in this vagga.
64. (The deva said:)
"What keeps the world in fetters?
What are the legs of the world?
Eradication of what, can be called Nibb±na?"
(The Bhagav± said:)
"Pleasure keeps the world in fetters.
Thoughts are the legs of the world.
Eradication of Craving can be called Nibbana."
End of the Sa½yojana Sutta,
the fourth in this vagga.
5. Bandhana Sutta: Discourse on Bonds
65. (The deva said:)
"What keeps the world in bonds?
What are the legs of the world?
Through abandoning what, are all the bonds cut?"
(The Bhagava said:)
"Pleasure keeps the world in bonds.
Thoughts are the legs of the world.
Through abandoning Craving,
all the bonds are cut."
End of the Bandhana Sutta,
the fifth in this vagga.
6. Abbh±hata Sutta
Discourse on what Afflicts the World66. (The deva said:)
"By what is the world afflicted?
What besets the world?
What is the arrow that pierces the world?
(The Bhagava said:)"The world is afflicted by Death.
Ageing besets the world. ,.
Craving is the arrow that pierces the world.
Desire is constantly burning the world."End of the Abbh±hata Sutta,
the sixth in this vagga.
7. Uddita Sutta, Discourse on Being Ensnared
67. (The deva said:)
"By what is the world* ensnared?**
What besets the world?
What shuts off the world?
On what does the world stand?"
(The Bhagava said:)
"The world is ensnared by Craving
Ageing besets the world.
Death shuts off the world,***
The world stands on dukkha."
End of the Uddita Sutta,
the seventh in this vagga.
*. the world: loka: By this is meant both the six internal sense bases, such as the eye-base, and the external sense-bases such as visible objects.
**. ensnared: uddita: another interpretation of this term is "hooked up' or 'tied up'.
***. Death shuts off the world: Although just a fleeting thought-moment of death-consciousness (cuti citta) stands between one existence and another, a being is unable to remember his acts of the previous life because of the throes of death.
8. PihitaSutta Discourse on Being Shut Off
68. (The deva said:)
"What shuts off the world?
On what does the world stand"
By what is the world ensnared?
What besets the world?"
(The Bhagava said:)
" Death shuts off the world.
The world stands on dukkha.
The world is ensnared by Craving.
Ageing besets the world."
End of the Pihita Sutta, the eighth in this vagga.
9. Iccha Sutta: Discourse on Desire
69. (The deva said:)
"By what is the world tied up?
By putting away what, does one attain liberation?
Through abandoning what, are all the bonds cut?"
(The Bhagava said:)
"The world is tied up by desire.
By putting away desire, one attains liberation.
Through abandoning desire, all the bonds are cut"
End of the Iccha Sutta,
the ninth in this vagga.
l0. Loka Sutta Discourse on the World
70. (The deva said:)
"When what arises, does the world arise?
With what is the world deeply associated?
On account of what does the world come into being?
By what is the world afflicted?"
(The Bhagava said:)
"When the six (internal sense-bases)* arise,
the world arises. The world is deeply associated with
the six (internal sense- bases).
On account of those very six (internal sense-bases)
does the world come into being.
And by the six (internal sense-bases)
is the world afflicted."
End of the Loka Sutta,
the tenth in this vagga.
End of the Addha Vagga,
the seventh in this samyutta
*. The six (internal sense-bases):The six intenal sense-bases are:-(i) cakkhayatana, the sense-base of the eye (ii) sotayatana, the sense-base of the ear (iii) ghanayatana, the sense-base of the nose (iv) jivhayatana, the sense-base of the tongue (v) kayayatana, the sene-base of the body (vi) manayatana, the sense-base of the mind.
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